SPINOZA SCHEMA
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Infinite |
Finite |
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|
Modes |
Modes |
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| (Modifications of | the attributes) | ||
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Attributes |
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| (Essence of substance) | |||
| / Rest \ | |||
| / \ | |||
| / Matter | Bodies - sensation | ||
| / (extension) | \ / | ||
| \ Motion / | |||
| Substance | |||
| / Intellect \ | |||
| Totality of Being | / \ | ||
| Nature | \ Mind | Minds - perception | |
| God | \ (thought) | \ / | |
| \ Will / | |||
| Absolute | Relative | ||
| Eternal | Passing | ||
| Necessary cause of itself | Contingent, merely possible | ||
| Free | Necessary | ||
| CAUSE |
EFFECT |
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| Absolutely Infinite | Relatively Infinite | Infinite |
Finite, particular |
| (not limited within | (no beginning/end; | ||
| itself) | infinite series, | ||
| diversification; | |||
| motion is eternal) |
Attributes parallel each other since they are ultimately the same thing, viz., attributes of one and the same substance. Hence, every idea corresponds to a body and the mind is the conscious image of the body.
J. Carl Mickelsen